All divine Prophets and Holy Scriptures are unanimous about this point that the life of a human being does not end at his death. After it another world exists where human beings would see the rewards of their deeds and character. The pious individuals would see a joyful and happy life and would be blessed with dignity and plenty of divine bounties; while the wicked and lewd would have a harsh and painful life and would have a life of torture and punishment. The reality of Judgment and a world after death is a necessity of all heavenly religions, and whoever accepts the Prophets must also accept the Day of Judgment. In order to prove this matter we would describe the following two simple arguments:
If you pay attention, proof of the Day of Judgment would become clearly explicated for you:
1. None of the acts are without an aim and objective; whoever does some work also has an objective and goal. The aim and ultimate objective is a thing that motivates the subject to do his work, and in order to accomplish it he makes efforts and endeavors.
2. Although each task is not without an aim and objective, the aims and objectives are not similar; instead they vary with respect to individuals and their tasks. The more a subject is knowledgeable, powerful, and possesses a rational program; he pursues superior and valuable objectives. A young child who peruses a goal in a childish play would never be equivalent to the goals of an engineer, intellectual and director.
3. The human beings whatever tasks they pursue, desire that through the means of the objective and result of that task, to remove a defect from them in order to achieve more perfection. For example when we eat food it is because of the reason that we feel in ourselves a feeling of hunger, we eat food in order to remove the defect caused by hunger. But for divine acts this context is not valid, because God is not imperfect so that through the means of a result or objective, a task should remove His defect and achieve more perfection.
Therefore, it could be said that the result of a task is not applicable to Him but it reaches to his creatures. The objective is not to achieve perfection or to be benefitted rather it is to enrich and to bestow perfection upon His creatures.
“Man na kardam khalq ta sudi kunam,
Balkeh ta bar bandgan judi kunam.”
I did not create creation to be benefited
Instead it was to bestow mercy upon my servants.”
4. God has created human beings with a most superior existence and in the structure of his existence and has utilized thousands of delicacies and sophistications that the intellectuals, no matter how hard they try to comprehend it, they encounter extremely amazing mysteries in a manner that it could be said:
God, the Wise, has made the small-world (jah’an-e-asghar) the human being’s skeleton as a sample of the greater world’s (jah’an-e-akbar) existence and has placed a vast universe in his limited body structure. He has created water, earth, air, plants, animals, stars and other existences to meet his requirements; has accumulated thousands of amazing mysteries in the heart of the material world so that the human being could utilize it.
Also he has equipped the human existence with amazing intellectual thoughts in order to explore the hidden mysteries of the world of existence, and to utilize the precious treasures of the material world as well as to conquer it. Because of the above mentioned matters, now let us think; could it be said that: The God, the Wise, created amazing and mysterious human existence, and for his utilization commissioned a most outstanding organization of the material world, only for an insignificant period to live in this world and should simply change the vast divine bounties into a different form, then should die and be annihilated? If such is the case then is not the entire creation of God nonsense, null and void?
Your faculty of reason would never believe about such an issue and the sacred existence of God is too glorified for such a nonsensical task. Non- existence and annihilation could not be the ultimate goal of creation and ultimate result of the human being’s lives, because the accomplishment of a cherished goal requires that the existence should be made more perfect and precious instead of terminating his existence and destroying the book of his age.
Our faculty of reason states that: Since God does not have any need of creation of existences, He does not create them with the intention of earning a profit, and a nonsensical and null and void act is not issued by Him. Therefore, inevitably He has created human beings for the objective of a higher, superior, and precious objective and their lives are not limited to only a transient few days of life of this world and through the arrival of his death, their lives are not ended and the book of their deeds are not closed.
Our faculty of reason states that: After this world there should be another world or hereafter; the period of his transient living in this world with so many hardships should only be a preliminary for an eternal life in the hereafter and achieving the prosperity and infinite ease and comfort in the next world. God’s intentions were that a human being in this world should make progress and should acquire for him perfections and excellent habits in order to live a prosperous life full joy and heavenly bounties forever in the eternal world.1
Some human beings are pious and righteous; they are well-farers of the people, help their inferiors and fellow human beings, treat orphans with compassion, do favors towards the destitute and distressed, their conduct is good, they do not speak lies, cheat, oppress others, usurp people’s belongings; they offer their prayers and fast, practice their mandatory obligations and prevent others from committing sins.
Another group is wicked and indecent, they oppress and do injustice to their fellow human beings, usurp rights of the others, are liars rude, and traitors, do not offer divine mandatory obligations, neither do they offer prayers nor do they fast, they do not feel the least embarrassed from indulging in illegitimate and shameful acts, and like beasts day and night are busy in oppression, transgression, and fulfilling their carnal desires.
These two groups continuously had been existing and would remain always, and do not see the punishment of their deeds in this world. We know so many such persons that throughout their lives were engaged in the path of oppression, transgression, usurpation of people’s belongings, sinning, and perusing their carnal desires. They left the world in affluence, luxuries, and joyful without seeing the retribution of their evil deeds. On the other side there were many pious and righteous individuals who remained in complete poverty and harsh conditions without seeing rewards of their good deeds.
Therefore, should there not be another world where deeds of the people could be scrutinized, where the righteous ones should obtain excellent rewards for their good deeds and the wicked ones should be punished for their evil deeds? If the age of the people would end in this very world and their book of deeds becomes completely closed and annihilated then in that case would not the creation of human beings be a nonsensical act opposite to the justice and wisdom of God-Almighty?
Would your faculty of reason like it, that the righteous and pious individuals would be treated similarly like the wicked and lewd people and their deeds should not be scrutinized? Can such an indecent and inappropriate thing be related to God?2
If there is no Hereafter and the Day of Judgment of deeds, dispatching of the divine messengers for implementation of divine Command of encouraging good and forbiddance of evil would be irrational and without any profit; if there exists no accounting of deeds and reward and retribution then why should people obey the commands of God and heavenly messengers?