what are the adventures of the marriage that some youth must pass to get married?

adventures of marriage

• Many issues known to us as “unpleasant but meantime inevitable necessities” of life are the products of our illogical deeds and are often avoidable!

• Many snares which we suppose destiny has imposed for us are the same chains that we have made by our own hands.

• A major part of problems in our life is indeed obstructions, excuses, obstinacies, and even inflexibilities exhibited by us when facing events, but not real problems!

It is said that once Rostam, the Iranian epical hero, decided to conquer some parts of Iran that no preceding gallant conquerors had succeeded in.

During his journey towards the heart of this region, he faced “seven great obstacles” each of which was more terrible than the other. Once he faced the white demon, and once the giant dragon, and once the dangerous magicians. Finally, he passed them one by one with his strength and skills. He passed the seven stages (seven adventures) and overcame them. Ferdowsi, the Iranian epic poet has described and versified the story in Shahnameh with attractive delicacies.

The legend is a romantic representation of the mass of problems in a man’s life, their abundance and intensity, and a plan for showing ways of overcoming these problems.

Nowadays, the issue of marriage and passing its obstacles is not easier than what Rostam did when passing the “seven legendary adventures”. The only difference is that neither all youths possess the bravery and power which Rostam had for passing the seven adventures, nor basically they are so decisive and determined!

As mentioned, no other social issue has so deviated from its original and normal form (with such harmful and disturbing embellishments) like marriage.

The groans, complaints and clamours of the youth and parents for the huge costs of marriage are mostly for these additional formalities. Otherwise, the basis of marriage is too simple, pure and sacred to cause so many problems and troubles.

At present, for many people, marriage is like mining “gold” from the mines which is mixed with impurity that it is not economical and does not worth such a trouble!

Impurities of marriage are the very competitions, wrong customs, transient humours and fancies, achieving unreal honour, prestige and personality.

Marriage has lost its main visage among the mass of problems. It is transformed to a “horrible monster” that not all individuals could bear.

Worse is that a few people dare to challenge these embellishments and impurities. In this respect, the educated are worse than the illiterate. Now, people are weaker and more disabled in this challenge as compared to the past.

Many people satisfy themselves with a wrong reasoning that “a man marries once during his or her lifetime, and could not celebrate it simply”, or “let us realize our last desires, whims and internal tendencies”!

They ignore that when this wrong reasoning becomes popular, it changes into the greatest hindrance for felicity and happiness of the youth.

The youth shall pass the seven adventures of this long way just with their heroism, like Rostam, and break these magic spells. This involves seven adventures, including:

1- Unlimited and dreamy expectations; the expectations of girls from boys, and boys from girls, and parents from both of them

2- Raising undue embarrassments; by many of the parents, families, relatives and friends

3- Heavy dower sum

4- Extra formalities; for wedding ceremonies and the dangerous competitions

5- Petulance for being in the same and equal position and rank by two families

6- Fiery loves; which are uncontrollable and at the same time unconsidered

7- Excessive obsession; and lack of confidence and trust on each other in the future

When we reflect on these seven problems, we see that most of them are not concerned with the issue of marriage, but to its embellishments.

For instance, consider the issue of “matching and being equal in rank”, which is a great hindrance for marriage of many youths, while it is only a mirage.

A 30 years old man who introduced himself as an “Oil Engineer”, and agreed that he has a good salary, complained and groaned for failing to marry yet.

He said: I cannot select a wife from any family, because I shall find an honourable and prestigious family in the equal rank with me.

However, when I find such a family, they propose such terms, conditions and expenses for marriage that just an “electronic brain” can calculate it! …

I asked: If you mean sufficient education and knowledge by “prestige, honour, …”, I can introduce you to many families having educated and able girls, ready to marry with those like you. If you mean having high human attributes, moral values and or interesting in physical and corporeal privileges, still there are many of such girls among the middle class but noble and honest families.

But I do not think you mean any of them. By an honourable and esteemed family, you may mean that her uncle shall be a general director or general manager, and her parents shall be rich, and have an expensive house and car! Is it true? … I found that he meant the same.

I said: Then, making such a big mistake for evaluating prestige based on these affairs, and not human’s actual privileges, it is not a surprise if you are in such a trouble!

It is interesting that in our Islamic traditions, “being equal in rank” with the wrong concept prevailed at that time among tribes and social societies, has been strongly condemned, and Islam has introduced faithful women and men, girls and boys in the same and equal rank.
We read in Islamic traditions:

المؤمن کفو المؤمن
A believer from any family, race and social class is in the same rank and position as the other believer.

Therefore, if the delusive ideas about class life and social ranking are eliminated, and both parties like each other for what has a human, logical and rational value, not for the positions of uncles and families, wealth, car and property of aunts, the problem will be surely solved. This applies to many other hindrances for marriage as well.

 

How the Shackles of youth to get married, can be removed?

Shackles

• It is true that ages have passed from the normal time of our marriage, but how can we marry while:

• We do not yet have a car!

• We do not yet have a job!

• We have not yet saved enough money to cover the heavy costs of marriage, gifts for bride!

• We have not provided a good place for our marriage ceremonies yet, and … yet, and … yet!

• How we can agree to the marriage of our daughter while:

• An ideal husband with sufficient income, honourable job, good position, house, …, has not proposed marriage with her, and those who have proposed lacked one or two of these conditions!?

• Moreover, we have not provided required home appliances for her yet, and two or three of them, such as carpet, furniture, refrigerator, washing machine, iron, vacuum cleaner, sewing machine, are not provided yet!

• Of course, in this situation, marriage of a girl is nothing save disgrace! God may not forgive our society that has chained us so …! What we can do when the troublesome and disturbing conditions in the society do not let us to act in a proper way?!

These are the confab or more proper to say that unreasonable pretexts and excuses of a number of youths (girls and boys) and parents for avoiding the critical issue of marriage. A scientist says: Life has two parts: First part is spent with hope for the second part, and the second part with sigh for the first!

It is better to apply the term “dream” instead of “hope”, and say: The first part of life is spent dreaming about the second part, and the second part sighing for the first!

The clear example is the issue of marriage of many of our youths. They waste half their life finding an ideal spouse, and the other half sighing at the mistakes they committed in the first part. However, these youths and those parents that these shackles and false hindrances are established by no one save you!

You have established a vain and entirely illusory concept for conjugal life, and lost the “real” happiness and felicity for achieving an “illusory” one.

Be sure that as all experiments and experiences have proved, the boundaries and lines which you have drawn for felicity will never make you happy.

These competitions, blindly imitations, rendering authenticity to inauthentic affairs, glasses deviating proper vision to life, endless expectations, false dreams and deceptive mirages, all have shackled you and hinder you from accomplishment of the most essential task for a youth.

Should the youth and parents be decisive and brave enough to cut the chains of captivity in the claws of delusion, fancy, and dream, and break these idols, then they would find that they have achieved freedom of spirit and easiness, and how prosperous and happy they have become.

Can you find someone owning house, car and everything at his youth? Then, why do you expect yourself or your spouse to be so? That is right; there are some whose forefathers have been rich and they have inherited from them. However, since they have not taken efforts for gaining their wealth, fortunately or unfortunately, they will not be able to keep it.

Take it easy, and when the simple and reasonable requisites are provided, take action for marriage.
We believe that marriage with simple ceremonies is easy and do not be surprised, even compatible with education, provided both parties understand the proper concept of marriage. They shall also understand that everything in the world of creation is gradual, and better conditions for life are provided little by little. Expectations shall always be in the frame of facilities.

It seems that the youth wandering in the byways of these dreams have forgotten that what is essential in marriage is existence of “two persons” understanding each other and the proper concept of life, and loving it.

Existence of the two basic factors, that is, two persons with proper understanding is essential. Otherwise, the other requisites and facilities would not bring happiness.

On this basis, our high religious instructions have not defined any condition for accomplishment of a proper marriage save existence of two sane persons (the spouses) willing to have a joint conjugal life, while you can see this simple task has been changed into such a complicated problem!

The other remarkable point is that the simple life of seminary students could be an evident practical example for the other youths. (Pay attention)

Around 99 percent of seminary students marry while undergoing studies, and although their courses at the seminary are very heavy and difficult and they are engaged in it full time, they can live in utmost purity and simplicity with the meagre allowance paid by seminary treasuries, or through agriculture or a simple job during summer, without facing with fateful consequences of loneliness, while they feel tranquillity and happiness in this respect.

 

What are the victims of the illegal relations?

relations

In addition to what was explained above, there are always filthy and dirty elements in such societies, who prefer being single to a life of matrimony, called “centres of prostitution” that are an important factor for decrease in marriage as well as dissolution of families.

These filthy centres which are necessarily besides present unhealthy societies are a clear proof for abnormal temper and condition of these societies.

Prostitution and its centres shall not be discussed only in view of being a centre for expansion of immorality and spread of various types of corporeal and mental microbes.

Neither shall it be discussed in view of its effect on the marriage and tendency to singleness, although these aspects require precise discussion and study.

Rather, it shall be also discussed in view of the floozies who gather and prostitute in these centres.

Those who have had precise studies in this regard and have written books after extensive researches, confess that the situation of this group of prostitutes represents the most painful and grievous types of slavery in the middles ages.

They are excluded, forlorn and really helpless women, who are always indebted and burn day and night like a candle to illuminate parties of lust and sensualism, and finally die forsaken in the worst condition, and there is no one even for their burial.

Which conscience authorizes existence of such helpless slaves in the society when it claims to have abolished slavery?!

We shall not forget this pitiful slavery that has been regretfully recognized and affirmed by many modern societies, is the result of facility of illegal relations.

Women bogged down in these fetid swamps of society are often the same victims of illegal relations, who are gradually led to these centres. The story of these women mentioned in some books is undoubtedly one of the most grievous tragedies and a blemish for modern societies, but unfortunately, it is less studied and discussed.

Therefore, for prevention of dissolution of families, fall and decrease in matrimony, and delivering these helpless slaves, this sort of freedom, licentiousness and possibility of illegal relations shall be prohibited. This is not possible save with provision of a proper program.

Considering the above facts, the dear youths shall care more for themselves and their friends, and pay no heed to the well-worn deceptive phrases uttered by unclean individuals for drawing them to these types of licentiousness.

Those who introduce this situation and these centres as a social necessity, and are going to reduce the obscenity and ugliness of prostitution, and rather call this illegitimate action a means of guarding the chastity of families!! and health of youths!!, are really wrong.

Is existence of a fetid swamp resulting in expansion of immorality and even corporeal diseases which are separated from the societies to prevent transmission of taint to the families, a social necessity?

 

Is it necessary to know how to feed your mind?

MindFood.3
Imam Hasan (a.s.) said:
“عَجِبْتُ لِمَنْ يَتَفَكَّرُ فى مَأكُولِهِ كَيْفَ لا يَتَفَكَّرُ فى مَعْقُولِهِ، فَيُجَنِّبُ بَطْنَهُ ما يُؤذِيهِ و يُودِعُ صَدْرَهُ ما يُرْدِيهِ.”

Translation
I wonder about those who think about their body’s food, but do not think about their soul’s food. They keep undesirable food away from their belly, but fill up their heart with destructive subjects.1

Brief Description
Our people are usually quite careful with their food and do not start eating unless they know what it is. They avoid anything that looks doubtful and some go to great lengths to ensure that the body receives good, clean, healthy diet.
Yet, when it comes to the food for the soul, these same individuals will throw caution to the winds. With eyes closed, unaware of the reality, they would have no hesitation in pouring down any mental food into their soul.
They harm their souls by accepting without question the speeches of unsuitable friends, misleading press reports and suspicious or poisonous propagation, and this is very surprising.[divider]
1. Safinat’ul-Bihar 84, article of taste. Bihar Al-Anwar, vol 1, page 218.

How much vigilance is needed in the life?

vigilance.2
Imam As-Sadiq (a.s.) said:
“صَلاحُ حالِ التَّعايُشِ و التَّعاشُرِ مِلء مِكْيال ثُلْثَاهُ فِطْنَةٌ وَ ثُلْثَهُ تَغافُلٌ”

Translation
Improving the situation of life and association is possible through using a measure, two thirds of which is vigilance and one third of which is negligence. 1

Brief Description
No work project can be started without proper study, planning and vigilance, and yet a project cannot be completed in a timely manner without some bold decisions based on intuition, experience or outright risk-taking.
In other words, if we dive into endeavors without careful investigation, feasibility studies and work plans, we will not succeed. However, this should not mean that we get bogged down for months and years in trying to tie up all loose ends and going into unnecessary details to cover all possible uncertainties. In most cases, time is of essence for a successful outcome.
Hence the need to balance the vigilance for most part (two-third) with some non-vigilance or expediency (for the remaining one third).[divider]

1. From the book Tuhaful Uqul, page 267; Bihar Al-Anwar Vol 75, page 241

Which one is beneficial?

Which one is beneficial? Filling your brain with knowledge or thinking about your knowledge?

thinking.1

Imam Ali (a.s) said:
“أَلا لا خَيْرَ فى عِلم لَيْسَ فيهِ تَفَهُّمٌ، ألا لا خَيْرَ فى قرائة لَيْسَ فيها تَدَبُّرٌ، ألا لاَ خَيْرَ فى عِبادَة لَيْسَ فيها تَفَكُّرٌ”

Translation
Be aware! Knowledge without thinking has no profit! 1
Be aware! Recitation of the Qur’an without reflection is of little use!
Be aware! Worship lacking reflection has no effect!

Brief Description
Filling the brain with scientific formulas, logical rules and philosophical principles and other knowledge has little effect if it is not based on proper reflection, a clear world-view and familiarity with fundamentals of man’s life.
Reciting holy verses of the Holy Qur’an has little effect when it is not accompanied by reflection and thinking about them. Similarly, other forms of worship devoid of the light of thinking and wisdom are like a spiritless body and unable to impart their high educational value. [divider]1. Al-Kafi, Volume One, Page 36 and Tuhaful Uqul, Maani Al-Akhbar, page 226; Bihar Al-Anwar Volume 2, page 48-49, Aalamu Addeen, page 100, Mishkat Al-Anwar 137-138, Muniat Almureed 162.

What is the role of illegal relations in decreasing the marriage?

illegal relation

Today, social life is not in a normal and proper form in most parts of the world, one example of which is decrease in marriage and preference of abnormal life of “singleness” by the youth.

As we have already explained, in addition to decrease in matrimony and expansion of singleness in the human generation, it is deemed a great disaster for human society in view of creation of a sort of life system without feeling responsibility, cut off from social relations, indifference to social events which are definite results of a single life.

If we add the moral aberrations in which many singles are engaged, the significance of this social problem will become more evident.

Now, let us study the main causes of this dangerous social event:

Undoubtedly, this abnormal situation is not the effect of one or two causes. However, some main causes attract more attention, one of which is the issue of “proliferation of illegal relations”.

On one side, due to the facility of these relations for many youths, “a woman” has been changed to a mean, cheap and even “free of charge”! being who is easily accessible.

In this way, she has lost the value, significance and prestige previously rendered to her in the society, and she is not a precious and dreamy being attracting the youth to her anymore.

Women’s increasing nudity in the modern world has contributed to her raunchiness. Although it may be a transient cause for attraction of the capricious men at the beginning, but it finally results in the raunchiness and cheapness, while this is in contrary to what these women expect!

On this account, in the current societies there is no trace of those pure, sincere and passionate loves which existed in the past, because man always finds fervent love to what is not easily accessible, and it is nonsense to love a mean, cheap and free of charge being, what to say about fervent and fiery love!

On the other hand, many licentious men may ask why they should undertake so many “terms” and “responsibilities” of marriage to gain access to a woman, while many of them are accessible without acceptance of any term or responsibility?!

Hence, since they are not familiar with the ominous consequences of sexual and moral licentiousness and see woman merely as a means of satiation of sexual desire, basically they consider acceptance of marriage and so many terms and responsibilities, a silly decision! and spend all or a major part of their life being single.

Taking into account these facts, the effect of “possibility and facility of illegal relations” on decrease in marriage is exactly clarified. In western societies, where this freedom and laxity is more, matrimony has decreased further. They marry when they are aged, and even these marriages are so weak and short-lived that it often dissolves for small and sometimes ridiculous reasons!

 

Can the extended duration of education be considered as a great barrier to the marriage?

education

Although, we know that not all of those who escape the critical issue of marriage have the excuse of being engaged in education, but there are many who remain single even for several years after their graduation.

However, it is undeniable that the extended duration of education is a “big and important barrier” to marriage of many of the youth.

The educational period for most majors is more or less 18 years. So, when a youth graduates, he or she is about 25 years and is still “a youth seeking a job” (if we can apply the term “youth” in its real sense, because he/she has passed the major part of his/her youth, and just a margin remains!).

It seems that in the future world, which is the world of expertise, this age may prolong and may even increase to 35 years!

Now, the question is whether “marriage” should certainly depend on “graduation” even if it is prolonged and extended more? Or this dependency, which is believed by some to be indispensable, shall be eliminated, and the youth shall be relieved from this very troublesome requisite?

On the other hand, how could a young student (who is a “consumption system” spending money and not a “productive system” having income) think of marriage with such heavy and excessive expenses? How can we deny the relationship of marriage to graduation?

We believe that if we think openly and avoid wrong imitations, solving this problem is not too difficult, and there is a clear plan for it, that is:

What is the problem if youths select their partners through consultation with parents and considerate friends during their education period (when they are at ages appropriate for marriage)? Then, a sort of legal engagement (conclusion of marriage contract as well as religious and legal formalities, exclusive of wedding ceremonies), not requiring luxuries and expensive costs could be arranged between them, so that the boy and girl know that they belong to each other and will be partners to each other in the future life.

Later, after preparation of facilities, they may accomplish the remaining marriage and wedding ceremonies in a simple and reputable form. The first advantage of this plan is that the youth may find a spiritual tranquillity and hope, and are saved from the dreadful monster of a vague future bothering many single youths.

On the other hand, it insures them against many moral aberrations and relieves them from wasting too much time in finding a suitable spouse when facilities for starting a joint life are provided.

It is possible for most youths to act according to this plan. If the parents are observant, the youth think properly and this plan is followed, a considerable part of their problems in this respect will be solved.

In summary, the legal engagement (conclusion of marriage contract) and nomination of a boy and girl to each other, enables the youth to satisfy a considerable part of their sexual needs in this way. The engagement period involves many advantages of marriage, and compensates a major part of sexual deprivation of the youth.

Thereby, the youth are secured from indecency and sexual perversions, without imposition of extra expenses on the girl’s or boy’s family, and free from the issue of pregnancy or any other problem for continuation of their education.

The other alternative is official marriage up to the last stage, that is, wedding ceremonies, but preventing conception through numerous available ways (most of which are lawful). The major problem of marriage for young spouses is conception, which is very troublesome for the youth when they are educating. However, all these plans are only practicable if marriage ceremony is celebrated in a simple form, without extra formalities, but not the present rituals and expensive marriage ceremonies for which there is not any logical justification.

This is the solution if parents and youth are really seeking prosperity. Waiting for graduation, then finding a suitable, honourable and profitable job, and provision of house, car and other equipment, and affording the high costs of luxurious marriage ceremonies results in the youth being tainted with thousands of perversions, as well as marriage at the age of 35 to 40, when one is nearer to the retirement period! This sort of marriage is exactly abnormal, lacking spirit and nobility, and it is not in harmony with the systems of man’s existence and the times determined by natural instincts for marriage.

Decrease in matrimony, A great social tragedy
Decrease in matrimony, reluctance of the youth to marry and preferring the abnormal life of singleness, and more accurately what could not be called life at all, is a great tragedy for humanity, which has involved man of our age along with other negative impacts of automation life.

Decrease in matrimony is not tragic just for resulting in extinction or low generation, and we cannot reason that it is not a problem at present and perhaps within the next years, and on the contrary, increase in population is now a cause of concern (of course in the non-industrial countries, but not the industrial ones where population is extremely controlled)!

Its major disadvantage is that unmarried individuals lag behind others in view of feeling social responsibility. They do not belong to any society, and resemble those suspending and wandering in the immense space among the spheres in weightlessness!

They may forget their homeland for a little purpose, and immediately fly to another part, or even commit suicide when facing problems.

According to statistics, suicide occurs much more among the single than married people.

Brain drain is seen much more among singles that have not made any marriage contract with the society of their home country.

Most criminals are either single or live alone. In fact, matrimony prevents man from thinking that he belongs to himself and making improper decision about himself and his future, because he feels responsibility against the small society called “family”.

“Lack of feeling responsibility” and “lack of social relation” have other evil consequences, the most important of which is non-utilization and non-mobilization of all powers and forces for improvement and development in life. Not too much power is required for earning livelihood of one for whom there is no problem how to spend his life,!

This is the reason why the life of single individuals is mixed with depression, laziness, indifference towards obtaining and preserving life facilities, and activation of their genius.

Many weak-kneed and infirm who are unable to earn their own livelihood and live as burdens for the society when they are single, change to decisive, serious, firm, agile and observant persons after marriage. All these are miracles of feeling responsibility!

Emphasis made in “Islamic resources” indicating that “Wife is accompanied with sustenance” may refer to the same concept.

In this respect, we can compare the single to the “wandering nomads” who have never tried to improve the lands where they live temporarily and easily immigrate to another place.

From the moral point of view, the single will never be “Perfect Men”, because many moral aspects, such as loyalty, forgiveness, manliness, affection, kindness, dedication and gratitude are realized in the family and joint life of the spouses and children. Those who have not experienced this situation are less familiar with these concepts.

It is true that undertaking the responsibility of joint life after marriage is accompanied with many problems and obligations for man, but is it possible for one to find perfection without facing problems and discharging responsibilities?!

The issue of responding to the natural needs of body and spirit, and the unfavourable mental and corporeal reactions caused by saying no to this need, is definite and certain.

Taking into account these undeniable realities, we have not exaggerated if we call tendency to “singleness” and continuous decrease in marriage a social tragedy.

On the other hand, the question is how we shall deal with the stalemates and strenuous problems that youths may have for fulfilment of this “natural and social obligation”? Is it still possible to fulfil this great and sacred obligation on time even in the present conditions of machine life, undue expectations, disagreement between parents and youth, educational conditions, unemployment and distrust of youths on each other?

These points shall be carefully examined, and the final resolution of this social dilemma is impossible without solving them.

The point that shall be necessarily taken into consideration here is that the current messy situation of marriage and its concerned problems are in fact what we and our society have created and imposed on ourselves.

It has not rained from the sky or sprouted from the earth. We have established it as a result of competition, ignorance, improper pre-judgments, wrong calculations and involvement in a series of harmful habits, customs and blindly imitations.

Therefore, if we decide, we can change this situation, and establish a new plan based on realities and noble concepts of life, not based on imaginations, conjecture and wrong imitations.

There is no stalemate, no miracle is required, and correction of the current situation is not impossible.

 

What are the barriers to spouse selection?

barriers to marrige

Every youth faces these barriers
Statistics indicate that marriage (particularly in recent years) has considerably decreased, and in contrary, marriage age (especially in big cities and places nearer to civilization) has increased so that youth marry at ages when “enthusiasm” and “vivacity” has nearly faded, and the prime time of marriage has ended.

Of course, this is caused by various factors, the most important of which are:

1- Extended period of education

2- Possibility of illegal relations

3- Unavailability of needs of life (as desired) and heavy expenditures for marriage

4- Distrust between young boys and girls.

Here, we will study in details the first two parts which enjoy more significance:

Some social planners have proposed the plan of “Compulsory marriage” without making any effort and endeavour to study about the causes of this danger and the way to encounter it. That is, for instance to impose a kind of special tax on “singleness” to force the youth to accept family life; or to deny single youths employment in different institutions; or to consider other severe punishments for these youths!

Some youths ask us: What is your idea about this plan? Do you think it is an effective and proper solution?

We believe that if “compulsory marriage” implies application of some ways, like denying to single youths employment in different institutions, it may be slightly and temporarily effective in the current situation, but it would never be a final solution for the “dangerous event of decrease in matrimony”. Rather, it may even create undesirable reactions.

Basically, “marriage” and “compulsion” are two contrary terms that are never compatible with each other. Compulsory marriage is like “compulsory friendship and affection”!

Is it possible to inspire affection and amity between two individuals compulsorily and forced by law?!

Marriage, in its proper concept, is a kind of spiritual and corporeal relationship for a peaceful common life in prosperity and sincerity. On this account, it shall be established in a free and optional condition, void of any imposition. Therefore, any marriage contract concluded without full satisfaction of both parties is repudiated by Islam.

Marriage is not like “military service” to dispatch one to the garrison and force one to learn military techniques under particular control.

It is strange that “planners” try to reform the present condition, which is the result of a series of social abnormalities without paying least attention to the causes of its occurrence.

We believe that even if such plans are practical, they are only considered as a sedative medicine, while “the main causes” of this event and “the causes of its causes” shall be found and eradicated.

Then, the present abnormal, illogical and undesirable situation of marriage would be automatically corrected.

Therefore, we have better to study each of the above four factors as the main causes of decrease in marriage independently.

 

Media and the Islamic Identity of the Muslim Child

 Muslim Child

The importance of protecting children from the media invasion and the obliteration of identity:

Childhood is one of the most important stages in one’s life, because his personality and tendencies are formed during this time, in addition to physical and mental growth.

Psychological and educational studies prove that this is the most critical stage in a person’s development, and that the child stores the majority of the experiences and information that affect his life in the future during this stage.

The child, as described by Al-Ghazzaali (may Allah be pleased with him) is a “blank sheet in which we may write down good or evil. So, if we habituate him to be good, he will be a good, and vice versa.”

Therefore, it is vital that we pay attention to the child and ensure that what is introduced to him in his social environment is intellectually beneficial to reflect positively on the young child, his behavior and development.

Today, our children face an intellectual invasion in a world dominated by influential cultures that own the most influential mass media.

Hence, there must be practical means to protect children from the bad and negative programs that are presented to them.
Ismaa‘eel ‘Abd Al-Kaafi, says, “We must preserve the Islamic identity of our generations through providing them with suitable cultural and media production alternatives to exist side by side with foreign media and cultural products in this age of information technology.

The family, school, mosque, mass media and the society as a whole should participate in guiding and directing this process. The society must be aware of the danger of mass media against our children if they are not directed rightly under the supervision of different educational institutions.”

2- Types of educational means and their influence on the child’s identity and culture:

1- TV as a means of media:

There is no doubt that watching TV daily occupies the spare time of the children and adults as well. They acquire information and are introduced to different cultures through it. One of the negative impacts of TV, to which we should pay attention, is that the children spend many hours in front of it. This affects their social life and relations as well as their behavior with their playmates.

TV also affects their studies and the negative effect of the violence and crime on TV programs cannot be denied.
This shows us the role of the TV in sowing the seeds of fear and worry in our children through horror movies and movies featuring ghosts and devils.

2- Computer as a means for developing the culture of the young:

PC and video games are among the most influential factors in guiding and directing children. Educational studies reveal that computer programs can have negative and positive effects on the culture of the Muslim child.

The positive effects include strengthening the child’s ability to read, write, express himself orally, listen, and pay attention.

They also provide the child with general culture, teach him some scientific principles, help him to learn foreign languages, and help him to develop his artistic and mathematical abilities.

These programs also strengthen the child’s ability to solve problems, improve his social adjustment, develop his skills and hobbies, and make use of his spare time.

On the other hand, these programs have negative effects, because they weaken the child’s ability to perform social activities and duties. They also distract the child from playing physical games. Negative health effects include habituating the child to laziness and may cause obesity due to lack of movement, in addition to deterioration of general health.

Despite the benefits of these programs, their use as a means of education and culture ‎is still limited in comparison to direct social interaction. Their role in education and culture is still weaker than the printed and visual mass media in poorer communities and among lower classes.

The Internet absorbs the child’s attention and makes many children lose their ability to talk and communicate with others.

3- Printed mass media and stories as sources of the child’s culture:

Printed materials such as books and magazines still play an important role in developing children’s culture, because they encourage creative abilities, entertain the child, occupy his spare time and develop his hobbies.

Printed media refines behavior and instills good morals, corrects deviant characters and loosens the shackles of blind imitation and foreign destructive ideas.

We want to transform the printed media and all mass media into resources that enrich the child’s culture away from all the materials that do not accord with our social environment and culture.

Stories are considered a vital resource that can implant correct beliefs in the child’s mind, provides him with facts, and reinforce the educational process. Children’s literature is a positive means that forms the religious creed and develops cultural experiences.

A story is still considered a beacon and an important educational method and its content has always played a key educational role because of its psychological and educational advantages.