Keep it fragrant

mouth-fragrant
The Holy Prophet of Islam (peace be upon him and his progeny) said:
أَفْوَاهُكُمْ مِنْ طرُقِ رَبِّكُمْ فَأَحَبُّها إلى اللّه أَطْيَبُها رِيْحاً فَطَيَّبُوها بِما قَدَرْتُم عَلَيْهِ

Translation
Your mouth is one of your ways to God. The most favorite mouth before Allah is the one most fragrant. So keep your mouth as fragrant as you can.1

Brief Description
The outward meaning is that since man uses his mouth to vocalize God’s remembrance and worship and recite divine verses, he should keep it clean and fragrant.
The hadith’s inward meaning signifies that the mouth which is one of the ways of relating with the divine paths and Allah’s servants is more favored by Allah when it becomes fragrant with good, clean and kind speech and is free from bad utterances, insults, lies and harshness.[divider]
•    1. Wasa’il ‘ush-Shi’a, volume 1, page 358

Who is the true ascetic in its real sense?

zahed2
Imam ‘Ali (a.s.) said:
اَلزَّاهِدُ فِى الدُّنْيا مَنْ لَمْ يَغْلِبِ الْحَرامُ صَبْرَهُ وَ لَمْ يَشْغَلِ الْحَلالُ شُكْرَهُ

Translation
The real ascetic in the world is one whose endurance is not defeated by the temptations of unlawful wealth and who is not distracted from god’s remembrance and duty of thanksgiving when he acquires lawful wealth.1

Brief Description
Some uninformed people have given a negative twist to the definition of asceticism. They have interpreted asceticism as giving up divine graces and economic pursuits and living like the poor.
This is not the case. Asceticism in its real sense is what is narrated above from Imam ‘Ali (a.s.). And it could be summarized in two phrases: “enduring hardship rather than resorting to illegal means of acquiring things” and “not forgetting responsibilities and gratitude in respect of lawful things”. With this correct interpretation, asceticism becomes a force for self-improvement and reforms in the society rather than a negative influence on progress and prosperity.[divider]
•    1. Tuhaful Uqul

How many groups are worshippers divided into?

worshippers-r
Imam As-Sadiq (a.s.) said:
اَلْعُبّادُ ثَلثَةٌ: قَوْمٌ عَبَدُوا اللّهَ خَوْفاً فَتِلْكَ عِبادَةُ الْعَبِيد، و قَوْمٌ عَبَدُوا اللّه طَلَبَ الثَّوابِ فَتِلْكَ عِبادَةُ الأُجراءِ، وَ قَوْمٌ عَبَدُوا اللّهَ حُبًّا لَهُ فَتِلْكَ عِبادَةُ الأَحْرارِ.

Translation
Worshippers fall into three groups:
Those who worship Allah for the fear of hell; this is the worship of slaves.
Those who worship Allah for his reward; this is the worship of mercenaries.
Those who worship Allah out of love and affection for Him; this is the worship of free men.1

Brief Description
Although the promises of divine reward and punishment are all true, and his reward is very valuable and his chastisement is very painful, there are some high minded free men who do not see anything save God, and do not seek anything save God, and the measure of their heart is full of love and kindness. They are looking beyond rewards and punishment; their motive for observing God’s command is only love mingled with his cognition and knowing.[divider]
•    1. Wasa’il ‘ush-Shi’a

Fair judges

judge-fairly
Imam ‘Ali (a.s.) said:
خَيْرُ النّاسِ قُضاةُ الْحَقِّ

Translation
The best people are those who judge fairly.1

Brief Description
Fair judgment in legal, social and moral matters is only possible for one who gives equal treatment to his own and others’ interests and his personal affection and hatred do not prevent him from justice and righteousness.
This is possible only for those whose existence is radiated with the light of belief, human virtues and love and affection for humanity. The powerful waves of selfishness, profit motivation and lust cannot overcome their mind and conscience. Such people deserve to be called “the best people.”[divider]
•    1. Islam is the Center of Society

What is the rank of those who refrain from sins?

no-sin1
Imam ‘Ali (a.s.) said:
مَا المجاهِدُ الشَّهِيْدُ فِى سَبِيْلِ اللّهِ بِأَعْظَمَ أَجْراً مِمَّنْ قَدَرَ فَعَفَّ

Translation
One who struggles in the way of God and is martyred is not higher in rank than the one who can commit a sin but refrains.1

Brief Description
In the eyes of Islam, the most worthy striving is that against one’s own unlawful desires. Moreso, when one lives in an environment where opportunities to commit sins are plenty and indulgence is commonplace. This requires a strong grounding in morality and control over one’s self and is also necessary for the struggle against enemy to be worthy and fruitful – a battle fought with sincerity, solidarity, pure intention, free from any selfishness and personal interest.
Thus the Imam’ is saying that those who succeed in the battlefield of desires, resist sins and remain chaste in contaminated environments, are not in a lower rank than the martyrs in the way of god.[divider]
•    1. Nahjul Balaghah

Forgiveness, gift of empowerment

forgiveness3
The Holy Prophet of Islam (peace be upon him and his progeny) said:
“إذا قَدَرْتَ عَلى عَدُوِّكَ فَاجْعَلِ الْعَفْوَ شُكْراً لِلقُدْرَةِ عَلَيْهِ”

Translation
When you overcome your enemy, adopt forgiveness and pardon as the gratitude for this victory.1

Brief Description
In Islam’s view, any favor and grace, without any exception, should be reciprocated by gratitude. For the gift of empowerment over the enemy, one expresses gratitude by forgiving the enemy. Victories become rooted only when enemy’s heart is purged of the spite and the root cause of the opposition is removed. Pardon will touch their hearts in a way that yesterday’s enemy becomes today’s friend. It is then that the victory is truly complete – outwardly and inwardly. Conversely, those who seek vengeance after victory not only deprive themselves from a great human virtue, but also endanger their victory.[divider]
•    1. Nahjul Fasahah

When silence and speech cause misfortune?

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Imam Ali (a.s.) said:
“لاَ خَيْرَ فِى الصَّمْتِ عَنِ الْحُكْمِ كَما أنَّهُ لا خَيْرَ فِى القَوْلِ بالْجَهْلِ”

Translation
Neither the silence of a wise man nor the speech of an ignorant has any profit.1

Brief Description
God has urged those who are informed and learned not to remain silent against deviations, misbehavior, injustices and divisive actions of enemies. They should radiate the light of guidance, truth and justice on the hearts through their warm and reasonable logic and expression. Everybody is considered informed and responsible for what he knows, although it may be little. On the other hand, those who do not have sufficient information should not mislead people through their improper interference. That silence and this speech both cause misfortune.[divider]
•    1. Nahjul Balaghah

Take counsel. Don’t repeat the same mistakes.

take-counsel
Imam Ali (a.s.) said:
“إِتَّعِظُوا بِمَنْ كانَ قَبْلَكُمْ قَبْلَ أَنْ يَتَّعِظَ بِكُمْ مِنْ بَعْدَكُمْ”

Translation
Take counsel from your predecessors before the posterity takes counsel from your life and destiny.1

Brief Description
History is full of lessons, full of examples and advice. The consequences of injustice, oppression, stagnation and neglect of the needs of changing environment and times are all reflected in the mirror of history. Imam ‘Ali, with his extensive knowledge of human history, warns us to take counsel and learn lessons from the actions and mistakes and fate of our predecessors rather than repeat the same mistakes and leave a trail of misfortunes for the posterity to learn from.[divider]
•    1. Nahjul Balaghah, sermon 31

What are the signs of a hypocrite?

hypocrite
Imam As-Sadiq (a.s.) said:
Luqman said to his son:
“لِمُنافِقِ ثَلاثُ عَلامات: يُخَالِفُ لِسانُهُ قَلْبَهُ وَ قَلْبُهُ فِعْلَهُ وَ عَلانِيَتُهُ سَرِيْرَتَهُ”

Translation
There are three signs of the hypocrites: their tongue is not consistent with their heart, nor their heart with their deed, nor their outward with their inward.1

Brief Description
Hypocrisy is a painful, loathsome trait originating from low personality and weak will. To make themselves look better than they are, their tongues will tell a different story from what is in their hearts, they will not walk their talk, will not practice what they preach. They are a weak people, afraid to reveal their true selves, lacking the will and determination to improve themselves. They appear in different garbs and are treacherous with everybody, even themselves. Even more dangerous are the societies that display a good looking exterior but have bad, rotting, interior. Their tongue and the mass media, is in stark contrast with what is going on in the heart of these societies.[divider]
•    1. Bihar al-Anwar book, volume 15

What should I do to be among the people of paradise?

Heaven

Imam As-Sadiq (a.s.) said:
“إنَّ لاهْلِ الْجَنَّةِ اَرْبَعَ عَلامات: وَجْهٌ مُنْبَسِطٌ وَ لِسانٌ فَصِيْحٌ وَ قَلْبٌ رَحِيْمٌ وَ يَدٌ مُعْطِيَةٌ”

Translation
The people of paradise have four signs: open face, eloquent and clear tongue, a merciful heart and bountiful hand.1

Brief Description
The noblest human schools are those which train individuals to acquire good character and become valuable members of the society because society is the source of all blessings.
The signs which the above tradition attributes to the people of paradise are all concerned with factors that strengthen social relations and sow seeds of affection in the land of society.
Open and pleasant faces, soft and kind, with clear and eloquent tongues, with hearts yearning to help people, and hands not holding back assistance – Yes! These are the signs of the people of paradise.[divider]
•    1. Irshad al-Qulub