History clearly shows that the Prophet of lslam performed diverse miracles in the course of his mission. But he laid stress above all else upon that miracle which is eternal, the Holy Qur’an. And the secret as to why the Prophet of Islam, and not any other Prophet, should have been distinguished by this miracle resides in this: The religion brought by him is the last religion, and it is to last until the end of time. An everlasting religion needs an everlasting miracle, so that it be a decisive proof of prophecy in each age and for each succeeding generation; and so that mankind might, throughout the course of the centuries, have recourse directly to this miracle itself, rather than depend on the words of others.
He declared his prophecy by means of the revealed Book and challenged anyone in the world to produce the like of it; but nobody at the time of the Revelation could respond to the challenge. Even to this day, after the passage of centuries, the Qur’an ‘s inimitable uniqueness remains; as it says in the Book:
Say, “If mankind and the jinn gathered in order to produce the like of this Qur’an, they could not produce the like of it, even if they were to each other assistants.” (Sura Bani Isra’Il, 17:88)
Here, the Qur’an is saying, in effect, with regard to its own uniqueness: ‘O Prophet, challenge the people to bring a book like this one’. Elsewhere; it challenges them to bring even less:
Or do they say, “He invented it”? Say, “Then bring ten surahs like it that have been invented and call upon [for assistance] whomever you can besides Allah, if you should be truthful.”(Sura Hud, 11:13)
And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful. (Sura al-Baqara, 2:23)
We know that the enemies of Islam have not spared any effort in their attempts, over the course of fourteen centuries, to harm Islam; they have not ceased accusing the Prophet of being a magician, a madman and other such things; but they have never been able to take up the challenge of producing anything comparable to the Qur’an. Today, despite all the different fields of contemporary thought and learning, and all the modern epistemological tools at their disposal, they are unable to refute or confound the limpid, inimitable uniqueness of the Qur’an; this, alone, bears witness to the fact that the Qur’an is something utterly beyond the speech of a human being.