Loyalty of Companions of Imam Husayn (a.s.)

‘Ali Ibn al Hsuayn, Zayn al Abidin, reported:

I went near to hear what he would say to them (even though) at that time I was sick. I heard my father say to his followers: I glorify God with the most perfect glorification and I praise Him in happiness and misfortune. O God, I praise You for blessing us with prophethood, teaching us the Qur’an and making us understand the religion. You have given us hearing, sight and hearts, and have made us among those who give thanks (to You). I know of no followers more loyal and more virtuous than my followers, nor of any House more pious and more close-knit than my House. May God reward you well on my behalf.

Indeed, I do not think that there will be (any further) days (left) to us by these men. I permit you to leave me. All (of you) go away with the absolution of your oath (to follow me), for there will be no (further) obligation on you from me. This is a night (whose darkness) will give cover to you. Use it as a camel (i.e. ride away in it). His brothers and sons, the sons of his sisters and the sons of ‘Abd Allah Ibn Ja’far said: We will not leave you to make ourselves continue living after your (death). God will never see us (do) such a thing.

Al Abbas Ibn ‘Ali, peace be on them, was the first of them to make this declaration. Then the (whole) group followed him, (all) declaring the same thing.

“Sons of ‘Aqil” said al Husayn, “enough of your (family) has been killed. So go away as I have permitted you.”

“Glory be to God,” they replied, “what would the people say? They would say that we deserted our shaykh, our lord, the sons of our uncle, who was the best of uncles; that we had not shot arrows alongside them, we had not thrust spears alongside them, we had not struck swords alongside them. (At such an accusation) we do not know what we would do. No, by God, we will not do (such a thing). Rather we will ransom you with our lives, property and families. We will fight for you until we reach your destination. May God make life abominable (for us) after your (death).”

Then Muslim Ibn Awsaja arose and spoke, “Could we leave you alone? How should we excuse ourselves before God concerning the performance of our duty to your By God, I will stab them with my spear (until it breaks), I will strike them with my sword as long as the hilt is in my hand. If I have no weapon (left) to fight them with, I will throw stones (at them).

By God we will never leave you until God knows that we have preserved through you (the company of His Apostle) in his absence. By God, if I knew what I would die and then be revived and then burnt and then revived, and then scattered, and that would be done to me seventy times, I would never leave you until I met my death (fighting) on your behalf. So how could I do it when there can only be one death, which is a great blessing which can never be rejected.”

Zuhayr Ibn al-Qayn, may God have mercy on him, spoke, “By God, I would prefer to be killed and then recalled to life; and then be killed a thousand times in this manner; and that in this way God, the Mighty and Exalted, should protect your life and the lives of these young men of your House.”

All his followers spoke in similar vein, one after the other. Al- Husayn, peace be on him, called (on God to) reward them well and then went back to his tent.

‘Ali Ibn al Husayn, peace be on them, Zayn al Abidin reported:

I was sitting on that evening (before the morning of the day) in which my father was killed. With me was my aunt, Zaynab, who was nursing me when my father left to go to his tent. With him was Juwayn, the retainer (mawla) of Abu Dharr al-Ghiffari, who was preparing his sword and putting it right.

My father recited, “Time, shame on you as a friend! At the day’s dawning and the sun’s setting, How many a companion or seeker will be a corpse! Time will not be satisfied with any substitute. The matter will rest with the Mighty One, and every living creature will have to journey along my path.”

He repeated it twice or three times. I understood it and realised what he meant. Tears choked me and I pushed them back. I kept silent and knew that tribulation had come upon us. As for my aunt, she heard what I heard – but she is a woman and weakness and grief are part of the qualities of women; she could not control herself, she jumped up, tearing at her clothes and sighing, and went to him.

“Then I will lose (a brother),” Zaynab said to him. “Would that death deprived me of life today, (for) my mother, Fatima, is dead, and my father, ‘Ah, and my brother, al-Hasan, peace be on them (all).”

“O sister,” al Husayn said to her as he looked at her with his eyes full of tears, “Don’t let Satan take away your forbearance. (Remember:) If the sandgrouse are left (alone) at night, they will sleep (i.e. let nature take its course).”

“O my grief, your life will be violently wrenched from you and that is more wounding to my heart and harsher to my soul,” she lamented, and then she struck at her face. she bent down to (the hem of) her garment and (began to) tear it. Then she fell down in a faint.

Al Husayn, peace be on him, got up and bathed her face with water Then he said to her, “Sister, fear God and take comfort in the consolation of God. Know that the people on the earth will die and the inhabitants of heaven will not continue to exist (for ever). For everything will be destroyed except the face of God Who created creation by His power (qudra); He sends forth creatures and He causes them to return; He is unique and alone. My grandfather was better than me, my father was better than me and my mother was better than me. I and every Muslim have an ideal model in the Apostle of God, may God bless him and his family.”

By This and the like he tried to console her and he said, “Sister, I swear to you – and I (always) keep my oaths – that you must not tear your clothes, nor scratch your face, nor cry out with grief and loss when I am destroyed.”

Then he brought her and made her sit with me. He went out to his followers and ordered them to bring their tents (much) closer together so that the tent-pegs came within the area of each other’s tents, and so that if they remained among their tents, the enemy could only approach (them), from one side (for there would be) tents behind them, and to their right and left. Thus (the tents completely) surrounded them except for the one way which the enemy could come against them.

(After that) he, peace be on him, returned to his place and spent the whole night in performing the prayer, in calling on God’s forgiveness and in making invocations. In the same way, his followers performed the prayer, made invocations and sought God’s forgiveness.

Al Dahhak Ibn Abd Allah reported:

(A contingent of) Umar Ibn Sa’d’s (continually) passed us keeping watch over us while al Husayn, himself, recited,

“Let not those who disbelieve think that our giving them a delay is better for their souls. We give them a delay only that they might increase their wickedness. They shall have a disgraceful punishment. God does not leave the believers in the situation you are in until He has made the evil distinct from the good.” (Quran 3, 117/8)

A man called ‘Abd Allah Ibn Samir, (who was) among those horsemen heard that. He was given to much laughter, and was a brave fighter, a treacherous knight and a noble. He cried out, “By the Lord of the Ka’ba, we are the good, we have been distinguished from you.”

“O terrible sinner,” cried Burayr Ibn Hudayr, “has God made you one of the good?”

“A curse on you, whoever you are?” he shouted back.

“I am Burayr Ibn Hudayr,” he replied. And they both cursed each other.
—

Ref:
– Kitab al Irshad
Shaykh al Mufid
Pages 305 – 326
Translated by I.K.A Howard

– Tahrike Tarsile Quran
Paper back – ISBN 0-940368-11-0