Does the number 40 have any significance?

It is very much possible that the visitation of Jabir on the 20th of Safar was “by chance” or a “coincidence” and that the 40th has/had no significance and because he reached there on the 20th of Safar that we now too mark this day – or it could be that this day actually does have some mystical and spiritual importance?

In fact, there is spiritual significance to some numbers and this is seen in the Qur’an and the traditions such that the number 40 is repeated in many places of the Qur’an:

﴿وَإِذْ وَاعَدْنَا مُوسَى أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِهِ وَأَنْتُمْ ظَالِمُونَ﴾

“And when We appointed a time of forty nights with Musa, then you took the calf (for a god) after him and you were unjust.” (Suratul Baqarah, 2: 51)

﴿قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ أَرْبَعِينَ سَنَةً يَتِيهُونَ فِي الْأَرْضِ فَلَا تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ﴾

“He said: So it shall surely be forbidden to them for forty years, they shall wander about in the land, therefore do not grieve for the nation of transgressors.” (Suratul Maidah, 5:26)

﴿وَوَاعَدْنَا مُوسَى ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً وَقَالَ مُوسَى لِأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ﴾

“And We appointed with Musa a time of thirty nights and completed them with ten (more), so the appointed time of his Lord was complete forty nights, and Musa said to his brother Haroun: Take my place among my people, and act well and do not follow the way of the mischief-makers.” (Suratul A’raaf, 7:142)

﴿وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّى إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ﴾

“And We have enjoined on man doing of good to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months; until when he attains his maturity and reaches forty years, he says: My Lord! grant me that I may give thanks for Thy favor which Thou hast bestowed on me and on my parents, and that I may do good which pleases Thee and do good to me in respect of my offspring; surely I turn to Thee, and surely I am of those who submit.” (Suratul Ahqaf, 46:15)

In addition, there are numerous traditions which mention the number “40” such as the following:

عن رسول الله (صلى الله عليه و آله و سلام): إنّ الأرض لتبكي على المؤمن أربعين صباحاً.

The Messenger of Allah, peace be upon him and his family, has said: “Indeed the Earth laments over the death of a true believer for the period of 40 days.”

عن الإمام محمد الباقر (عليه السلام) أنّه قال: إنّ السّماء بكت على الحسين أربعين صباحاً.

Imam Muhammad al-Baqir, peace be upon him, has said: “Indeed the sky lamented over the death of al-Husayn for a period of 40 days.”

عن الإمام الصّادق(عليه السلام) أنّه قال: إنّ السّماء بكت على الحسين أربعين صباحاً بالدّم، والأرض بكت عليه أربعين صباحاً بالسّواد، والشّمس بكت عليه أربعين صباحاً بالكسوف والحمرة، والملائكة بكت عليه أربعين صباحاً، وما اختضبت امرأة منّا ولا ادّهنت ولا اكتحلت ولا رجّلت حتّى أتانا رأس عبيد الله بن زياد وما زلنا في عبرة من بعده.

Imam Ja’far as-Sadiq, peace be upon him, said: “The heavens cried for forty days with blood (weeping) over Imam Husayn; the earth cried for forty days by being covered with darkness; the sun cried for forty days by being in eclipse and turning red; the mountains were torn apart and dispersed; the seas gushed out and the angles cried for forty days over him. After Imam Husayn’s martyrdom, all of our women stopped colouring their hair, using kohl, applying oil, and styling their hair until the head of Ubaydullah ibn Ziyaad was sent to us; and even after that we (all) continued to weep over him.”

In summary, this all points to the reality that there is “something” contained in the visitation to Karbala 40 days after the tragic massacre of Imam al-Husayn, peace be upon him and his family, as the “40th” is not marked for any other Imam nor is it marked for any other Prophet – and perhaps if we are given the Divine Providence (tawfeeq) to be in Karbala on the 20th of Safar to pay our respects and condolences to the Prophet and the noble family on the supreme sacrifice offered on the 10th of Muharram 61 ah, then we may be able to benefit from the spiritual bounties contained in this spiritual journey to reach our Beloved.