Debates of Prophet Muhammad (S) with scholars of five different religions/ part 2

Part 2: Debate with Christians

The Prophet (S) then turned towards Christians and started debate…
The Prophet (S) said: “You say that the qadeem [eternally pre-existent] God united with His son Messiah [Jesus, Prophet Isa (as)]. So, in other words, you are implying that qadeem (God, eternally pre-existent) became haadith (something with a beginning) because of a haadith [Prophet Isa (as)] and so haadith [Prophet Isa (as)] became qadeem, just like God is. [means that an eternal being became contingent and the contingent became eternal].4

Or maybe what you mean by ‘God united with His son’ is that God specially blessed him and did not bless anyone with the same dignity and respect. So, if by this you meant that qadeem God became haadith, then you are completely wrong. This is because it is impossible for a qadeem [eternally pre-existent] to become haadith through some revolutionary means. And if you say that haadith became qadeem then this is also incorrect because, just like how a qadeem cannot become haadith, a haadith cannot become qadeem.

And if by ‘unity’ you mean that God specially chose him for Himself and from among all His servants only chose Prophet Isa (as) for this dignity, then this means that you have admitted on hudooth5 (coming into existence) of Prophet Isa (as) for which God united with him. Because when Prophet Isa (as) became haadith [came into existence] and then God united with him, it means that he acquired ‘characteristics’ by which he became superior to all the creatures, then Prophet Isa (as) and the new ‘characteristics’ are both haadith. And this goes against all that you have said so far.”

The Christians replied: ‘Oh Muhammad! When God placed great miracles [which the whole world knows] on Prophet Isa’s (as) hands, then He made Jesus His son to dignify and glorify him.’

The Prophet (S) said: “You just heard what I said to the Jews on this topic.” [And then the Prophet (S) repeated his conservation with Jews].” [Please see debate of Prophet (S) with Jews]

After listening to Prophet’s arguments, everyone was silent. However, one person from among them came forward and said: ‘Oh Muhammad! Do you not say that Abraham [Prophet Ibrahim (as)] is the Khalil of God?’
The Prophet (S) replied: “Yes, we say that.”

The Christian man said: ‘If Ibrahim (as) can be the ‘Khalil of God’, then why do you stop us from saying that Jesus is the ‘son of God’?’

The Prophet (S) replied: “These two things are not similar, because when we say Ibrahim (as) is the Khalil of God, we mean something different. In reality, the word Khalil derives from khillat and khillat means ‘needliness and poverty’. So, he is called Khalil because he only needed God and he was totally cutoff from everything of the world, he only trusted God and only asked Him in time of need. And his story is that when his enemies decided to throw him in the fire and placed him on the catapult, God sent angel Gabriel [Jibreel] towards him and told Jibreel, “Go and help My servant.” Jibreel went to Ibrahim (as) and met him in air [while he was thrown towards fire] and told him, “Tell me what you want. God has sent me to help you.”

Ibrahim (as) answered by saying, “No, I do not need your help. God is enough for me and I trust only Him. I will never ask anyone but Him. If I need anything, I will only ask Him.” So, God called him Khalil, which means someone who is only needy of God, only depends on Him and is disconnected from everything other than Him and asking God only in time of his need. And if the meaning of khillat is taken as secrets then it means that he knew those secrets of God that no one else did, then Khalil would mean ‘Knowledgeable of God’ and ‘Knowledgeable of His divine affairs’ and on this basis, you cannot compare God to His creatures.

Can you not see that when there is no need towards Him, then he cannot be Khalil and similarly, if the knowledge of His secrets does not exist, then he is again not a Khalil? But if a person has a son and he insults him or rejects his son, even then he cannot take him out of his fatherhood because birth is a reality. In addition, if God’s said ‘Ibrahim (as) is My Khalil’ based on this, it is incumbent upon you to call Prophet Isa (as) His son, then it is also incumbent upon you to call Musa His son because he performed strange miracles that were different from those of Prophet Isa (as). Then, you will also have to say that Musa (as) is His son and just like I told the Jews, you can also call Musa (as) His leader, uncle, boss and master.”

After hearing this, the Christians started saying to each other that it is written in the Holy Bible that Jesus said: ‘Go towards my and your Father.’
The Prophet (S) said: “If you practice what is written in this book [Bible, Injeel] and if it says, ‘Go towards my and your Father,’ then you will also have to say that all of those people to whom Prophet Isa (as) was speaking to when he said this [sentence] are also God’s sons and they were all God’s sons on the same basis as Prophet Isa (as) was God’s son. And this quote from this book [Bible] falsifies your claim because you consider Prophet Isa (as) as the son of God due to his special position and proximity to Him. Just now, you said that we call Prophet Isa (as) son of God because of his special status that God has exclusively given him and not anyone else.

And you are also aware of the fact that this special attribute was only possessed by Prophet Isa (as) and not the ones to whom Prophet Isa (as) said: ‘Go towards my and your Father.’ Thus, this claim of yours that God made Prophet Isa (as) His son because of his special attribute is falsified because ‘being a son of God’ is also proved for those who did not possess any special status. And is it not possible that you made a wrong interpretation and explanation of Prophet Isa’s (as) quote and made a mistake in understanding it? Because when he said:

‘Go towards my and your Father’ he might not have meant what you think. However, it is quite possible that he meant go towards your father [Adam or Noah (as)] and very soon, God will ascend me towards them and gather me with them and ‘Adam (as) is my father, as well as yours.’ Similarly, ‘Noah (as) is my father and also your father’ [Noah (as) is also called the second Adam (as)] and it is possible that there might be another meaning to what he said which you cannot comprehend.”
Upon hearing this, all the Christians were silent and said: ‘We have never seen anyone [like Prophet Muhammad (S)] who debates like this and we want to think over our matters