Bodies of Iranian Pilgrims Killed in Hajj Stampede to Be Returned Home Monday

Head of Iran’s Hajj and Pilgrimage Organization Saeed Ohadi said on Friday that the bodies of the Iranian pilgrims killed during a rush in the annual Hajj pilgrimage in Mina, near the holy city of Mecca, will be returned to Iran on Monday.

“So far 131 Iranians have been killed and another 85 others injured,” he noted, adding that the exact number of those killed, injured and missing is not immediately known.

Ohadi added that the Iranian rescue teams are doing their best to transfer the injured Iranian pilgrims to medical centers.

Elsewhere in his remarks, the head of Iran’s Hajj and Pilgrimage Organization noted that the organizers of this year’s Hajj are not properly trained and lack essential skills to run the big event.

Earlier, Iranian Deputy Foreign Minister Hossein Amir Abdollahian said that a private flight will be arranged to bring back the bodies of the pilgrims to their loved ones in Iran once its legal procedure is complete.

According to media reports, at least 1,300 pilgrims were killed Thursday in the stampede outside the Muslim holy city of Mecca, the worst disaster to strike the annual Hajj pilgrimage in 25 years.

Photographs published on the Twitter feed of the Saudi civil defense Thursday showed pilgrims lying on stretchers while emergency workers in high-visibility jackets lifted them into an ambulance.

The Hajj, the world’s largest annual gathering of people, has been the scene of numerous deadly stampedes, fires and riots in the past.

Safety during Hajj is a politically sensitive issue for the kingdom’s ruling Al Saud dynasty, which presents itself internationally as the custodian of its holiest places in Mecca and Medina.

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Ayatollah Hashemi Rafsanjani offers condolence to Hajj stampede victims

Expediency Council Chairman Ayatollah Akbar Hashemi-Rafsanjani offered condolences to the families of killed victims in Thursday fatal stampede during this year’s annual Hajj pilgrimage.

In a statement released on Friday, the senior Iranian politician urged the Saudi officials to feel responsible towards the sad incidence and to explain the real causes of it to the Islamic world and the bereaved pilgrims’ relatives.

Ayatollah Rafsanjani encouraged all the relief organizations to take immediate action for helping the injured.

According to the Guardian Daily, witnesses to a stampede that left more than 700 people dead at the hajj in Saudi Arabia on Thursday blamed Saudi authorities and said they were afraid to continue the rituals.

The worst tragedy in 25 years at the annual Muslim pilgrimage occurred on Thursday during the symbolic stoning of the devil at Mina, just outside the holy city of Mecca.

Saudi Arabia’s latest Hajj disaster raises serious safety questions.

At least 1,000 people were killed and twice as many people were hurt, spurring King Salman to order “a revision” of Hajj organization while authorities started to investigate the disaster.

“There was crowding. The police had closed all entrances and exits to the pilgrims’ camp, leaving only one,” said Ahmed Abu Bakr, a 45-year-old Libyan who escaped the stampede with his mother.

He added that police at the scene appeared inexperienced. “They don’t even know the roads and the places around here,” he said as others nodded in agreement.

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Several Egyptian pilgrims injured when hajj tents catch fire

A tent housing a number of Egyptian pilgrims in the Saudi city of Mina has reportedly caught fire, in yet another deadly tragedy to hit Hajj pilgrims this year.

The tent went up in flames on Friday after fire from an adjacent kitchen spread to it, causing the eight panicked Egyptian women inside to run out screaming in terror, Arabic-language Egyptian daily al-Youm al-Sabe’ reported.

The report added that eight fire trucks quickly rushed to the site, and fire fighters extinguished the blaze in a short while.

There were no immediate reports of casualties and the extent of damage inflicted in the aftermath of the mishap.

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Senior Cleric Blames Saudi Regime’s Mismanagement as Cause of Mina Incident

Tehran’s provisional Friday prayers leader slammed the Saudi regime for the recent deadly incidents in this year’s Hajj season, including a stampede in Mina, saying that the Organization of Islamic Cooperation (OIC) should manage the Hajj pilgrimage.

Addressing worshippers here in Tehran, Ayatollah Mohammad Emami Kashani expressed deep sorrow over the deaths of hundreds of Hajj pilgrims, including more than 130 Iranian nationals, in the stampede in Mina, near Mecca, and said the tragic incident was indicative of the Saudi regime’s “incompetence.”

The cleric further emphasized that “a firm decision” should be taken by Muslim countries over the management of Hajj pilgrimage.

“The (responsibility to) manage the Hajj pilgrimage should be given to the OIC,” he said, adding that all Islamic countries should have a sayd in the management of the religious event and even deploy security forces to Saudi Arabia.

Over 1300 pilgrims were killed in the crush at Mina, where some two million Muslims are performing the annual Hajj pilgrimage.

It came nearly two weeks after tens of Hajj pilgrims were killed in another tragic incident in Mecca.

On September 11, a massive construction crane crashed into Mecca’s Grand Mosque in stormy weather, killing at least 107 people, including 11 Iranians, and injuring 201 others.

Saudi authorities have been blasted for their failure to ensure the safety of hundreds of thousands of pilgrims who converge on Mecca for Hajj every year.

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Sayyed Nasrallah announces 6-month truce in three Syrian towns

Ahlul Bayt News Agency – Lebanon’s Shia movement Hezbollah, an ally of Syrian President Bashar al-Assad, has said that a six-month truce has been agreed for the rebel-held town of Zabadani and two Shia towns in the northwest.

Hezbollah chief Sayyed Hassan Nasrallah told the Al-Manar television on Friday that the deal was reached under the auspices of the UN with mediation from Iran.

Nasrallah said the deal will entail the “evacuation of armed and wounded men from Zabadani to Idlib province in exchange for the evacuation of 10,000 civilians from the villages of Fuaa and Kafraya to zones controlled by the Assad government”.

“There will be no more fighters in Zabadani,” Nasrallah said, indicating that the Syrian army could enter the remaining rebel-held areas and take control.

He said that civilians living in and around Zabadani who did not want to stay could also go to Idlib safely.

On Thursday, UN spokeswoman Jessy Chahine told the AFP news agency there had been “positive developments in the talks, which were facilitated by the UN,” but added that it was up to the parties themselves to say if there was a deal to announce.

Rami Abdel Rahman, director of the so-called Syrian Observatory for Human Rights, said the truce was reached between rebel fighters, including Ahrar al-Sham, and pro-government forces and their Hezbollah allies.

Short truces agreed previously between the warring parties have often been broken by rebels.

A Syrian source close to the talks told AFP on Thursday that the accord would see the evacuation of some 10,000 civilians from besieged Fuaa and Kafraya on Saturday and Sunday.

They will be driven out in Red Cross vehicles to government-controlled areas.

In exchange, about 500 rebel fighters will withdraw from Zabadani and head for Idlib province.

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Sayyed Nasrallah: Saudi Arabia responsible for Hajj tragedy, US failed fighting ISIS

Sayyed Nasrallah: Saudi Kingdom Responsible for Hajj Tragedy

Hezbollah Secretary General Sayyed Hasan Nasrallah tackled the developments in Lebanon, Syria, Yemen and Bahrain in an interview to Al-Manar TV channel Friday and as he greeted the Muslims on Al-Adha holiday, he assured that greetings this year are accompanied with condolences due to the tragic incident in Mina that left over 1300 pilgrims dead.

His eminence considered that the Saudi regime holds the full responsibility for the Mina incident as it was the sole manager of the pilgrimage and it has always refused to share this responsibility with anyone else. As he stressed that blaming the pilgrims for this tragedy was a simplification of things, he pointed out that the consequent accidents in the pilgrimage that take place every year indicate that there is a major problem in Saudi’s management to the pilgrimage.

In an interview with al-Manar channel His Eminence added that “the countries that were most affected should join the inquiry into the incident.”

He further called for the participation of delegates from the countries with the largest number of casualties in the investigation committee in the pilgrimage incident.

As the Resistance Leader heaped scorn on Riyadh for refusing any assistance in handling Hajj affairs, he called the Saudi Kingdom to allow Muslim countries to help the kingdom run the Hajj pilgrimage rituals.

He also emphasized the need for the formation of a Muslim committee to “supervise the management” of the annual Islamic event.

Syria, Shift in Int’l Powers

Moving to the Syrian front, Sayyed Nasrallah viewed that “the steadfastness of Syria and its allies for five years of the global war is the cause of current shifts in the international positions.”

“The aim of the 5-year global war on Syria was to topple the regime and seize control of the country, but the perseverance of Syria and its allies was the main factor behind what we’re witnessing today,” he said.

Responding to a question on Hizbullah’s power, Sayyed Nasrallah clarified that “Hizbullah is a Lebanese party and due to the regional events and our alliances and friendships, we now have a sort of regional influence.”

“The consequences of terrorism on the countries that supported it, the refugee crisis, and the nuclear agreement led to the change of international positions toward Syria,” he mentioned.

Failing US

On this level, Hizbullah Secretary General highlighted that “today we’re witnessing the failure of the anti-“ISIL” US strategy and international coalition.”

“The Europeans are now facing a new challenge, the challenge of the refugees, and they’re facing two choices – ending the war in Syria or taking in the refugees,” he said, pointing out that “the Iranian nuclear deal is also a factor, as the Americans thought they could convince Iran through negotiations to bargain over Syria, but this has also ended.”

Elsewhere in his comments, the Resistance leader underscored that “Washington was after a bargain with Iran over Syria during the nuclear negotiations between Tehran and the P5+1 states.”

Russian Presence Key Factor

Commenting on the latest announcement of the Russian military presence,Sayyed Nasrallah highlighted that “the combat Russian presence and not the advisory one in Syria is a major development.”

“The Russian intervention is a key factor that has convinced everyone, including the Americans and the Turks, that Moscow is serious in its new moves,” he added.

In addition, His Eminence unveiled that “Russia had called for a new anti-“ISIL” international coalition comprising Iran, Iraq, Turkey and the current alliance that is facing the group. Several meetings were held between senior officials of these countries and they engaged in a serious discussion about forming a real anti-terror force.”

“The Russian position, as well as the Iranian one, concerning the Syrian President al-Assad is decisive and away from any confusion,” he said, explaining that “we consider the Russian intervention a positive factor that would yield positive results. The Russian moves are coordinated with the four countries that I mentioned.”

Sayyed Nasrallah moved on to say: “There are significant numbers of advanced Russian fighter jets, helicopters, missiles and sophisticated weaponry , which they brought to Syria in addition to their crews.”

On the refugees’ crisis, Sayyed Nasrallah stressed that the real cure to the refugee problem is to solve the Syrian crisis.

“We welcome any force that enters Syria to support this front, because it would be contributing to fending off the major threats that Syria and the region are facing,” he added.

He further stated: “Iran wants Syria to remain in the axis of resistance and it does not interfere in any domestic Syrian affair and all claims in this regard are baseless. The decision in Syria is 100% Syrian and Iran is only concerned with preventing the fall of Syria into the hands of terrorism.”

“Syria might ask Russia to send forces in the future,” Hizbullah Secretary General.
Sayyed Nasrallah hoped that the entire Lebanese-Syrian border is controlled and that the armed groups withdraw to protect Lebanon.

Zabadani and 6-month truce

Commenting on the Zabadani battle, he unveiled that the Syrian army and the Resistance men started the Zabadani battle on July 1 and seized control of all hills around the town and most of the town’s territory. “The militants started issuing distress calls within less than two weeks … They later floated the Fuaa-Kafraya-Zabadani equation after their leaders thought that pressure on Fuaa and Kafraya would improve their situation in Zabadani.”

In parallel, he confirmed that “it was possible to finish the Zabadani battle a long time ago. However, we preferred to take advantage of the opportunity to resolve the Fuaa-Kafraya problem .”

“When the linked the issue to Zabadani, we saw a chance and we protected Fuaa and Kafraya by refraining from seizing full control of the town before reaching a solution for the two towns.”

Explaining the details of the reached ceasefire in Zabadani, Sayyed Nasrallah elaborated: The first stage of the agreement sees the evacuation of gunmen and the wounded from Zabadani to Idlib.

“The civilians and families who wish to stay in Zabadani are allowed to do so.”
“In return, 10,000 civilians will be freed from Foua and Kefraya, in addition to the wounded,” he added, noting that “the first stage also sees a ceasefire in the areas and a truce for the next six months.”

Sayyed Nasrallah also detailed: “Those who remain in the two villages will receive aid, including food and fuel, pointing out that “Zabadani remains under the control of the Syrian regime and peace would return to the Lebanese border.”

The second stage touches on the prisoners issue “that needs further negotiations.”
“We wouldn’t have reached these results if the people of Foua and Kefraya didn’t stand their grounds,” he noted, viewing that “chances for a political solution in Syria are growing.”

Furthermore, Sayyed Nasrallah stated that the “reports about Hizbullah’s casualties in Zabadani are exaggerated.”

Once again, His Eminence reiterated: “We’ll be where we should be.”
“We are fighting in Syria with grief and we would have liked to see this huge number of militants embarked on liberating al-Aqsa. We were obliged to enter this battle … If time goes back, we would expedite the decision to intervene in Syria. Everything that we said in the first year is being echoed by some countries nowadays,” he said.

We will take part in any movement for protecting Al-Aqsa Mosque

Meanwhile, Sayyed Nasrallah warned that “”Israel” is benefiting the most of the current events but the course of developments is not in its hand.”

“We are concerned and we will be part of any real movement aimed at protecting the al-Aqsa Mosque,” he stated, noting that ” No one can say that war with “Israel” is inevitable, although it is possible and might erupt at any given moment due to Israel’s well-known hostility. We must maintain our preparedness to protect our country and people.”

KSA Failed in Yemen

On the Yemeni level, Sayyed Nasrallah highlighted that the failure of the Saudi attack in Marib could open the door to a political solution.

“There are a variety of nationalities fighting alongside the Saudi aggression in Yemen, he clarified, noting that “Saudi Arabia is disrupting a political solution in Yemen only because it wants to negotiate from a better position.”

Aoun for Presidency

On the internal front, Sayyed Nasrallah reiterated Hizbullah’s support for electing Change and Reform Bloc leader Michel Aoun as a Lebanese president.

“We will support Aoun’s presidential aspirations until he decides not to run for the post,” he declared, noting that “Lebanon needs a “strong, independent, authentic and solid head of state…. We want a strong president who cannot be “bought or sold,” especially in this period that Lebanon and the region are going through. These characteristics apply to General Aoun.”

He also stressed that “Aoun bears these characteristics.”
“Aoun’s chances remain high as he isn’t linked to any foreign country. It’s a logical choice,” Sayyed Nasrallah said.”Michel Aoun is not linked to any country, embassy or party and he has the courage to take his own decisions.”

He argued that Saudi Arabia has a veto on the election of Aoun, saying that Future Movement leader Saad Hariri was seeking to reach a deal with the FPM chief over the presidency and the premiership, but “Riyadh refused.”

Moreover, His Eminence rejected claims that his party and the FPM are boycotting the presidency election sessions to block the road on the Saudi intervention, saying: “[These claims] undermine the role of the president and insults the post.”

“We will not agree on any president. Such a president would be threatened by foreign powers and have no independent stance.”

However, Sayyed Nasrallah denied that Iran intervenes in Lebanon’s local affairs, adding it “has
no veto on any solution to the crises in Lebanon.

Proportionality

His Eminence voiced support for an electoral law based on proportional representation, which he said “would allow new powers to emerge.”

“Such an electoral law, if it was adopted, would resolve the crises in Lebanon,” he said, describing those who refuse the proportional representation as “dictators.”

In any country, when the political process reaches a deadlock, the rulers would return to the people … The problem in Lebanon is that the Constitution did not mention a referendum, although it exists in most countries in the world.

“We don’t have this mechanism and we can only return to the people through parliamentary elections,” he said.

Sayyed Nasrallah went on to explain that “holding parliamentary polls under any law will not solve the problem because the elections will yield the same results. Therefore, an electoral law based on proportional representation would be the gateway to give people a chance to elect a parliament that would improve the political life.”

Sayyed Nasrallah also tackled the dialogue with the Future Movement, saying it defuses tension and aims at setting a common ground for communication.

“The national dialogue parties in Lebanon have a chance to success in some files if there is a will. We encouraged House Speaker Berri’s initiative but we don’t expect major achievements.”

He further announced: “Should we fail to reach an agreement on the presidency around the dialogue table, we can move to the other issues. For example, we found a solution for the cabinet decision-taking mechanism and nowadays efforts are underway to find a solution to the issue of the security appointments.”

With Civil Society

On the civil society movements that emerged out of the waste crisis such as You Stink and its offshoots, Sayyed Nasrallah argued that the demands are “righteous but the side supporting the movements is vague so we can’t blindly back them or oppose them.”

“Any side protesting within the limits of the Constitution, we support. When I understand the project and goals of a certain movement I either support it or oppose it.”

Sayyed Nasrallah said that “if Hizbullah joined the popular protest then it would be accused of leading it, which would confiscate the movement.”

He noted that “our direct participation doesn’t serve the protests and its aims.”
He urged the movements to focus on the main issues and not deviate from their causes.

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What is the philosophy behind the importance of being awake in the time between morning Azan to the sunrise?

meadow-503926_640In Islam it is recommended so much to be awake between the time of morning Azan(call to prayer) and the sunrise.

It has been described in the Narrations as an hour from the hours of paradise, and many benefits and consequences have been mentioned in them for it, and as summary we can say that if someone wants the blessings of this world and the hereafter, he/she should be awake in that specific time.

It might seem for some people that there is no any difference between different times of the day, but according to the Quran, it is not so, so we see that for example midnight is a time in which the night prayer and repentance is recommended.

Another recommended time is the time which is our subject.

Allah said in the holy Quran chapter Taha verse 130:

وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاء اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَى

“And exalt with the praise of your lord before sunrise and before sunset. And in the watches of the night and at the edges of the day, exalt him, so that you will be pleasing.”

Or in chapter Qaf verse 39, Allah said:

فَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ

“Bear then with patience what they say. Exalt with the praise of your lord before sunrise and before sunset.”

Another point which can be another base for our discussion is this point that the angels of Allah have different duties, for example some of them are assigned for the fertilization of the clouds, plants and humans, the other are assigned for division of the sustenance and livelihood, some other angels have the duty of divisions of the affairs of the people, etc.

As some Narrations describe, the divisions of the sustenance and the affairs of people by angels are done in this specific time i.e. between the morning Azan till the sunrise.

Allah said in chapter Zariyat verse 4:

فَالْمُقَسِّمَاتِ أَمْرًا

“Then by the distributors (angels), ordered.”

There is a Narration as the exegesis of this verse, that says:

“The angels divide the sustenance of human in the time between the morning Azan and sunrise, so the one who sleeps in this time; in reality he/she has slept from his/her sustenance.”

When we refer to the exegesis of the verse in chapter Ghafir verse 55 in which Allah said:

وَاسْتَغْفِرْ لِذَنبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّ وَالْإِبْكَارِ

“And ask forgiveness of your sins, and exalt with the praise of your lord in the evening and at dawn.”

We see that the exegesis says that the meaning of the word  “ابکار” is this time.

This time is recommended for performing prayer and reciting the holy Quran.

Allah said in chapter Isra verse 78:

أَقِمِ الصَّلاَةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا

“Establish the prayer at the decline of the sun till the darkening of the night and the Quran recital at dawn. Surely, the Quran recital at dawn is witnessed.”

Imam Baqir peace be upon him in a debate with the Christian bishop said about this time:

This time is from the times of paradise, so in this time the patients get cautious and the pains get calmed and the one, who did not sleep in night, falls asleep and Allah has made this time beloved in this world for those who are eager to the hereafter.”

The same Imam said:

“Satan spreads his army in two times, the time of sunrise and the time of sunset, because these two times are the times of negligence.”

Let me briefly mention some of the benefits of being awake in this time according to the Narrations:

-The division of the sustenance.

-Escaping from calamity.

-Being safe from the financial damages and losing the capital (if we recite the Doa which is mentioned for this time)

And now let me mention briefly some of the disadvantages for sleeping in this time:

-Poverty and distress.

-Calamity.

-Blindness of heart.

-Being in need for sustenance to others.

-Negligence.

-Being a cause for yellow face.

Some people think that it is just moral prescription, but the physical benefits of being and remaining awake are something that have been proved by scientific researchers.

For example there is a hormone by the name of “Somatotropin” which in known as the hormone of growth, the time in which this hormone is produced and discharged, is during two hours after sunset, and it is recommended in the Narrations to sleep in this time.

But on the other hands there are a series of hormones that they increase stress by the name of “Corticosteroid”, the time in which these hormones are produced and discharged, is two hours before sunrise or let’s say the time about which our subject is.

If someone is asleep when the discharge of these hormones gets most, he/she is more exposed to heart attack, and also it is said by the researchers: the time in which most of deaths in dream happen, is this time.

And as the last point it must be said that the sustenance is not just financial aspects, but rather it includes spiritual aspects as well, that are so much more important than material benefits, like finding the chance to visit the holy shrines of infallibles or finding the good friends, or being the neighbor of a good family, or having the chance to have more precious lifetime with the opportunity of doing more good deeds etc.

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Sources:

Samamos.com narrating from the newspaper of Kayhan

 

 

 

What is the philosophy behind believing in Imamate?

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We as Shia believe in the “Imamah” and Divine Leadership of the infallibles after the demise of the holy Prophet of Islam.

This Leadership began with Imam Ali, after him, his son Imam Hassan, after him, his brother Imam Hussein, till the twelfth and the last Imam, i.e. Imam Mahdi peace be upon them all.

But the Sunni brothers, believe that the holy Prophet of Islam did not specify any person as his successor, so here is a very important discussion which is related to the science of Kalam or Theology, but it must not be a cause for killing each other or struggling among Muslims and Muslims must live with each other like brothers.

At the beginning we define the meaning of the word “Imam”. Imam literally means the one who is at the front of a group and the one who leads others, this word is also used for the individuals that people perform prayer behind them in the congregational prayer or in the Friday prayer.

But in this essay we mean by Imam, the 12 infallible successors of the Prophet of Islam.

We have another word here that is related to our topic and that is “Caliph”.

In Shia school of thought the word “Caliph” is used for a leader, with the consideration to the aspects which are related to the governmental issues, but the word “Imam” is used for a leader with regard to the divine relation and connection of that leader and the direct appointment by Allah as the leader of the Muslims for their guidance.

The “Imamah” can be discussed from different aspects:

1) Its theological aspect.

From this aspect, Imamah is known as a belief in which because of being a matter that the continuation of the religions is based upon it, we believe in it.

2) Its historical aspect.

It is an important historical event that the holy Prophet of Islam appointed Imam Ali and his generations as the Imams for mankind.

3) Its political aspect.

By political we mean because Imamah is a position by which the Imam takes the affairs of the society and guides them through governing them in a just government (of course if the Imams have the chance to govern the Muslims, because most of the Imams were deprived by the cruel caliphs from their right of governing).

And we hope that our twelfth Imam i.e. Imam Mahdi will return soon, as it is mentioned in many Narrations which are narrated by both Shia and Sunni, he will come and fill the world full of justice after it is filled from injustice and cruelty. He will fight with the enemies of Islam and will overcome them and will establish a government which is based on justice and the rules of Allah the all mighty.

Let me mention some of the philosophies of Imamah now:

1) One of the benefits of Imamah is the description of the holy Quran, Allah said in the Quran in chapter Nahl, verse 44:

وَأَنزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ

“And we sent down to you the remembrance so that you can make clear to people what has been sent down to them, in order that they reflect.”

From this verse we realize that one of the missions of the holy Prophet of Islam was to clarify the Quran, and as we know the holy Prophet of Islam has a saying which is narrated from both Shia and Sunni, he said:

“I leave among you two precious things, the book of Allah and my household, and these two never get separate from each other until they enter me on the spring of Kothar in paradise.”

So we understand that the infallibles are the real and perfect commentators of the holy Quran and they are more aware to it than anyone else.

2) Guidance of mankind.

We believe and it is accepted by all groups of Muslims that the infallibles are the most knowledgeable and the wisest people throughout the history, no one dare and can claim what the commander of the faithful Imam Ali peace be upon him claimed, he said: “ask me before you lose me, I am more aware of the ways of heavens than the ways of the earth (it means that my knowledge is not limited to any bound).

And the history bears witness that no one claimed it except he ruined himself.

So such an immaculate family of the holy Prophet of Islam is the best individuals to lead and guide people in both material and spiritual ways of perfection.

3) Another philosophy of Imamah is what we mentioned about establishing the just government.

At the end we can say that every position and duty that the holy Prophet of Islam had (except very few cases), his immaculate family have.

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Source:

Beytoote.com

what is the philosophy behind the importance of “Respecting Parents” in Islam?

13930923000736_PhotoIRespecting parents is so much recommended in Islam and we are ordered to have very good treatment with them even though they are not Muslims and even though they have done so much cruelty to us, so let’s see what the reason of this rule is.

In the Quran in verses 23 -24 in chapter Isra Allah said:

وَقَضَى رَبُّكَ أَلاَّ تَعْبُدُواْ إِلاَّ إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلاَهُمَا فَلاَ تَقُل لَّهُمَآ أُفٍّ وَلاَ تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا

وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُل رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا

“Your lord has ordered you to worship none except Him, and to be good to your parents. If either or both of them attain old age with you, do not say: “fie on you”, nor rebuke them, but speak to them with words of respect.

And lower to them the wing of humbleness out of mercy and say: ‘my lord, be merciful to them, as they raised me since I was little.”

It is interesting that in the first verse, besides ordering to worshiping only Allah, Allah said immediately: and be good to your parents.

The duties that are mentioned in the Quran about treating the parents are different, and we mention some of them:

1) Talking to them in good manners and by good words.

2) Humility before them.

3) Obeying them (except in the cases in which the orders of Allah will be disobeyed if we obey the parents).

4) Performing Doa and asking Allah for them.

Imam Kazem peace be upon him has narrated that the holy Prophet was asked about the right of father upon the child and he replied:

The child must not call the parents by their names and must not walk and sit before them and ahead them and must not cause them to be insulted.

In a Narration from Imam Sajjad peace be upon him, he said about the right of mother:

The right of mother upon you is that you know that she carried you in a place in which no one carries other, and gave you from the fruit of her heart; the thing that no one gives it to other, and she protected you by all her lambs and she did not give importance to herself of being hungry while you are full, and did not give importance to herself of being thirsty while she makes you drink(milk or water) And to be without covering while you are covered and did not take care about herself to be under sunshine, while you are in shadow, and to remain awake and protect you from heat and coldness in order to have you and not miss you, so you cannot thank her except by the help and chance of Allah.”

The reasons that we are ordered to be kind to them can be as followings:

Firstly, this rule in because of so much attempts that they did for us.

Secondly, it is for their position as the teacher and educator for us.

So now is the time to look at some of the benefits and consequences of respecting parents and being good to them which are derived from Narrations:

1) The benefits which appear in this world like:

-It causes the death to be easy.

-It prolongs the lifetime.

-The person who respects them, he/she does not get stuck in poverty.

-if we respect them as it is mentioned in Narrations, our children will learn it from us and will treat us well.

2) The benefits which appear after death and in the hereafter, like:

-Achieving to the satisfaction and pleasance of Allah.

-Preventing from entering the fire of Hell.

-Being among the inhabitants of paradise beside the prophets.

-Being under the shadow of the throne of Allah which can be meant: being included in the mercy of Allah.

Now let me mention some of the harms of disrespecting the parents, according to the Narrations, like:

-Not being included in the forgiveness of Allah.

-Preventing from entering the paradise and even feeling the smell of it.

-Preventing the prayers from being accepted.

And as the last point, there is a Narration from the Prophet of Islam in which he said:

There are three groups that their punishment happens soon and is not delayed to the hereafter… one of them is the punishment of disrespecting the parents and being disowned by them.

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Sources:

Mr532011mr.persianblog.ir

Askdin.com

Islamquest.net

Sibtayn.com

 

What is the philosophy behind the importance of “Rights of people” in Islam?

Rights-of-peopleThere are two kinds of right in Islam, one is related to the Lord and is called the right of Allah, and the second is the right of people or “حق الناس” .

If we do not perform our daily prayers, we transgress the right of Allah and we owe to Him only, but if we usurp the land of someone, beside the sin that we commit which is the transgression of the right of Allah, we did not observe the right of people.

There are some differences between these two kinds of right.

But in short according to the Islamic sources, the right of people is so much dangerous, because it is possible that Allah due to His forgiveness and generosity, will forgive His own right, but the right of people cannot be forgiven except through satisfying them, and if we do not satisfy them in this world, it will lead to a very hard compensation on the day of judgment.

The holy Prophet of Allah said:

“The blood, property and reputation of every believer is Haram and respectable on other believer.”

The holy Prophet said:

“The property of a believer is respected just like his/her blood is respected.”

When we refer to the Narrations, we realize that if we do not satisfy those whose rights are transgressed by us, beside the hard difficulties on the day of judgment, the consequences of transgression of the rights of others, cause some problems for us even in this world.

For example if we use from properties of others without their satisfaction it leads to rejection of our worships and not being accepted, the corruption of us and our children etc.

Imam Sadiq peace be upon him said:

A believer is more respected than Kaba(the house of Allah in Mecca).

Who dares to destroy the house of Allah? So why we destroy something which its honor is more than Kaba so easily through backbiting, accusation, insulting, etc.?

Imam Baqir peace be upon him said:

There are three kinds of cruelty, the cruelty which Allah forgives it, the cruelty which Allah does not forgive it and the cruelty that Allah does not leave it. The cruelty that Allah does not forgive it, is Shirk (believing in others beside Allah as God), and the cruelty that Allah forgives it, is the cruelty and sin that a human commits and it is a matter between him/her and Allah, and the cruelty that Allah does not leave it, is the debt that is among servants (people).

It is interesting that the longest verse in the holy Quran which is in chapter Bagharah, talks about the rights of others by mentioning the ways that theses right will not get transgressed.

Another important point about the rights of others is that there is no any difference between a children and an adult, for example even if an adult usurps the property of a child, he/she is responsible toward that property and even it might has more punishment, because the child cannot defend from him/herself.

From the other side, for example if a child eats from the fruit of a garden of someone, that child is responsible and must satisfy the owner of that fruit and if the child did not do it, must do it when he/she reach to the age of maturity.

One of the consequences of the transgressions of the rights of others is that the blessings get away from the life of the committer.

Another consequence of such great sins is that the enjoyment form worshiping is taken from the committer.

And another effect of not observing the rights of others is that their Doa and wishes do not get fulfilled.

Imam Sadiq peace be upon him said:

The one who wants his Doa to be fulfilled quickly, he must purify his job (by observing the rules of religion and the rights of others).

And as the last point let me mention very shocking Narration from the Prophet of Islam, he said:

The most wretched person is the one that enters in the desert of doom(on the day of judgment) with good deeds like prayer and Hajj but when he/she wants to enter the paradise, a group of people prevent him/her, when that person asks the reason, they reply that our rights were transgressed by you, and they ask the angels for help, and the angels say: satisfy them, give from your good deeds to them in order to get satisfied with you, and when that person , does so, he/she realizes that there is not any good deeds remained, so his/her books of deeds is given to his/her left hand that is a symbol of being among the inhabitants of Hell.

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Sources:

Tebyan.net

Islamicccc.blogfa.com

Akhlagh.porsemani.ir